<TITLE>14. Par 49-52</TITLE>L-49 Watch that woman. This is a rebuke to the peoples of this day. That woman will rise in the judgment and condemn these generations. That ill-famed prostitute raised up and said, "Sir, I perceive that You are a Prophet. We--we know. We're taught that the Messiah, which is called the Christ, the Anointed One, when He comes, He will do these signs. But Who are You?"
Jesus said, "I am He that speaks with you."
Upon that, she left her water-pot and ran into the city and said, to the men of the city, "Come see a Man Who told me what I've done. Isn't this the very Messiah?"
Now, Canadian brethren and sisters, let's not be children, let's look at the Bible. If that was the sign of Messiah yesterday, to both Jew and Samaritan, would it not be the same sign of Messiah to Gentile?

L-50 Now, later on, never was those works done before Gentiles in them days. But let me finish to get to the Gentile. Now, we know that we've had two thousand years without a record anywhere at all of that phenomena after Pentecost.
We've had great breaks of churches, a great Martin Luther, a great John Wesley. And I've been to their places and I've stood in Wesley's pulpit. I think of that now. It's up on a side, where he preached to fifteen hundred each morning. And by his grave and mother, Susanna, and all around the different parts of the world and the great me and so forth...
But friends, we have never since the days of the apostles and the dying out of that early apostolic move, down to about the--the--the middle of the church--of the third century after the death of Christ, have we ever had this move coming.

L-51 Now, the Church came out of... That was the going out from the apostolic Church, and it was borne through several hundred years--about ten hundred years there, or more, of just dark ages it's called. Then on the--this side came out in the first reformation, which was Martin Luther. Then come John Wesley. And then the Pentecostal move.
In this age here that we're living in, is the gathering of a church age. Now, notice. If God is the infallible God, if He is the great Jehovah, He cannot treat one child one way and another, the other child, another way. And what He did to them, He must do to us, or they got something that we did not get.
So if He lets the Church go in just on common theology, He short-changed the Gentile Church. And when He promised that He would give it more than they had back there. So there's something wrong somewhere if we do not receive it.

L-52 But listen, my brother, sister, don't let it go over your head. It always crosses over the top of the people's head, and they know nothing about it. They never recognized the prophets in their days till they were dead. Neither did they ever recognize Jesus Christ to be the Son of God until He was dead, buried, and rose again. That's when the Church begin to realize He was the Son of God.
Look at Saint Patrick and many of the saints of this side. Look at Joan of Arc. You Catholic people here, look at Joan of Arc. What did you call her? Your church burnt her to the stake as a witch, because she seen visions and prayed for the sick. And then you said she was a witch and burnt her to a stake, and that woman crying for mercy.
Oh, something over a hundred years later, you recognized that she was a saint. What did you do for pent--repentance? You dug up them priests' body that had her burnt and throwed it into the sea. But you see, she went right over the top of your heads. God took her and you didn't recognize.


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